In such a way we present the name and the history of the composer of music ' ' The Circo' ' Sidney Millier, after that appears to the frame of would balaria under applauses of the pupils starts all process of creation: clothes, shoes, choice of the color of the hair, ornaments are placed in the clothes and hair finally are soon plus a personage of the circus for joy of all. One you would serve as apprentice of them characterized of dancer it enters handle the dancer produced for the educandos and recites the poetry of Ceclia Meireles ' ' Bailarina' ' (this so teeny girl wants to be dancer) To the end it distributes with the pupils a leaf with the poetry and the drawing of a dancer moment to take off the breath the applauses and the happiness of those children meets printed in each rostinho. Next step all with the poetry had initiated the reading, the pupils follow with the dedinhos. We consider the dramatizao of the same one was when they had run for cantinho makes of it of account to the search of dancer clothes they come back characterized and then we dramatizamos with perfection and much enthusiasm ' ' Bailarina' ' of Ceclia Meireles. We stand out that ahead of significant activities and interest of the pupils the climate today in the classroom is different observes: the calm, absorbed children to produce knowledge through the magic that the awaken circus in the imaginary one of them. However, still she lacked some thing, one of the pupils remembered: – It is the name of the dancer since everything has name, it is not pro? She was as soon as in the wheel was born the name of the dancer, Violet, us we start to call it from that day. In great style the dancer is taken by the children for the deep one of the room and enters triumphant in the Pirilampo Circus. .
Monthly Archive: December 2013
Newman: ' ' To plan is to decide anticipatedly what it must be fact, that is, a planning is an action line daily pay-estabelecida' '. The cited definitions collaborate in reflection some elements that lead to the questioning of the action. According to Gandin, these questionings can be made in three felt: ' ' _ What we want to reach? _ The one that distance we are of what we want to reach? _' ' What we will make concretely (in such stated period) to diminish this distncia' '? Valley to stand out that some points will have to be considered in the planning, so that if it obtains to reach the desired goal: To be adequate to the reality where if it intends to carry through the action; To have flexibility? To be made the control and continuous evaluation so that, front to the unexpected ones that they come to occur, if can reflect and take the necessary measures to its perfectioning. We reaffirm, then, that the planning is a task that must be executed with the participation of some people, therefore to want correct information, reflections, taking of coherent decisions with objectives to be reached, in order to transform a reality. From there the convenience of the participation of one has equipped to multidiscipline in this process, therefore from approach of ideas, the reflections, the establishments, strategy a vision of the system with one could all be defined objective generalities having for base. The Planning in the Educational Context the educational planning is basic to reach the true intentions of the education, therefore the context searchs to direct the education considering national, regional, local and communitarian that the individual is inserted, searching always an education dynamic that can be creative and liberating of the man. Thus, the good o planning, aims at an education that ahead acquires knowledge and compromises the man of its world, being the intention of the same the humanizao of the society.
Therefore, factors as the public square, the tarred street and the policy, are not in the roll of ' ' good irreducible sociais' ' , simply because they benefit individuals, therefore these goods, in truth, are abstract. It is transparent, thus, that the irreducible goods are not in the things nor in the rights to the things, as its types of utilitarismo want the utilitarians in all. Finally, Taylor affirms: ' ' is therefore that valley the penalty to show for all the sides of the debate that exist in fact good irreducible sociais.' ' As we perceive, Taylor in its critical evaluation of a liberal model, paved in a ontologia atomist, considers a holista notion of the nature human being and the society, what it allows it to establish a notion of common good, through the saussuriana distinction between langue and parole. Far from this being an impeditive one of the freedom, as they can suggest the followers of the classic liberal tradition, Taylor looks for to show that the proper negative notion of freedom finishes for hierarquizar the desires, what would be, one more time, an indicative of the possibility (and necessity) of the establishment of common properties, a goal only to be reached and respected by all the one citizens determined civil society..
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23) the fight for the rights of the vote does not only cease in article publications of Lutz in the feminine magazines, the militant one looked the local Press for the spreading of its manifestos, clearly that the great majority was on the domain of the patriarcal elite. When one studies the questions of sort in a period guided for the conception politics is necessary to have in mind that the presidential elections in Brazil during the Old Republic were only ritual that they consecrated the previous names chosen by the dominant oligarchies. ‘ ‘ The presidential campaigns of 1909 and 1919 had been special for the presence of Rui Barbosa that nailed reforms to moralizar the elections and federalismo’ ‘ (YOUNG CHICKEN, 2003, p.17). For in such a way it are of the world of the oligarchies, Brazil, was marked by some transformations important that they point the sprouting of an urban culture. It is distinguished for the movement of women, that of an important point was organized for the electoral questions. It has a great importance of the participation of the women in the space politician, therefore it disarticulates the argument, that politics is only for the men.
However as politics it is subject for debate in the society, the woman must know the subject and the vocabulary politician, appears at this moment Berta elect Lutz in 1934. The feminine argument is defined as space of fight and work. Face to the subject Work, we will present some characteristics of the woman in the Old Republic, concerning its development in the sphere of the work, for this, it is placed inside woman of the social relations. For Isabel Billion: It is important to point out, in this direction, that the women had started to enter in the world of the work at the moment where the workshops were giving place to the plants and them they had started to work in an environment where the impersonal relations and the increase of in the distance enter the owners of the companies and the employees make possible the development of practical that they still allowed a bigger exploration of the work.
If when somebody deprives of schooling he imagines that from then his life he is going to be a peace backwater and that their children are going to become as of that moment in students, investigators, and/or intrepid artists I am going to tell a secret to you: THAT IS NOT THUS. Perhaps at the outset with the impulse of to have left the school they are so motivated contentments and that yes, they are put to make things like crazy people. Also it can pass the opposite, that is so indifferent of the scholastic process which they do not want to do nothing that can seem educative, since they need a period cleaning to be able to concentrate in themselves and its authentic motivation, but in case we suddenly have enthusiastic children, with many desire to study, to project and to make thousand things, is necessary to know that is not always thus. There are moments at which it seems that everything goes rolling and that the children are enchanted to put itself to make things with mother, or even single, but there are other periods in which the children do not want to do nothing, only wish to play and to take care of its own subjects. In fact to educate in house is looked like one hunting, with its ascents and slopes in all the aspects, the motivation of the children also, and is important to understand that process to avoid the frustration and the downheart. When it seems to us that it is not working to us and we remember that before it went phenomenal, we observe. We watch or what we are doing, to correct any negative attitude who we are having, and fijmonos or in which are making our children, it is an answer to our attitude? , it is simply that there are shortage a new interest to which they want to spend its time? , there are things that we could change? When you feel in the valley and you need to return to ascend, fjate, discovers in what you can help your son and acts coverall consequently, acts, is the form to advance. You already know it, to educate in house it is a hunting, it can scare, move, to be exciting, to cause mareos but also is funny, and without doubt it is a trip that if we returned back we would want to repeat. Original author and source of article.
The imaginary European on the Amaznia in century XVI the context of the imaginary European of century XVI is, still, on to imaginary the Medieval one, therefore this impregnated to the misticismo and the religion, where such description-social context passes for a phase of transistion of this medieval world for the modern. With the Arab commercial monopoly in the eastern routes, the Europeans if capsize in the obligation to conquer and to tame new routes beyond the seas. The insertion of the Amaznia in the imaginary European was given exactly in this period of century XVI, where the region passed to be seen by the Europeans through its cultural values, concepts, judgments, customs and traditions, beyond the region suburb of the European social universe becomes. Transposing its partner-cultural values to the Amazon region the Europeans had established a present attempt to construct the representation of an exterior world to its, world this stranger who passes then to be object of great astonishment for the grandiosidade and exuberncia of observed and conquered region. The meeting and failures in meeting with the aboriginal societies of the Amazon region make possible the Europeans to interpret this ' ' new mundo' ' with values similar to its, since the aboriginals, for times, fed the European imagination, where the precarious existing communication between both, made with that European they interpreted as the existence of a country of the cinnamon, the Amazon warriors and the El Dorado, beyond the creation of the proper travellers and cronistas in its cartografias to reproduce all cited myths e, more still, to insert monsters and animals that are not part of the Amazonian fauna in its stories.
The History of the Amaznia in Century XVI is the mark of the European conquest, where it will make of the region the edge of the edge of the world, where the imaginary European far from being an illusion or imagination created for the travelling ones was a form to try to interpret and to represent an exterior reality its form in coherent way with concepts, judgments and values next to its daily one. Bibliographical reference PRIORE, Mary and GOMES, Flvio. You of the rivers: Amaznia, edges and Histories. Rio De Janeiro: publishing company Campus, 2003.
METAPHYSICS AND Emmanuel Kant. Ed. Icon. 1993, pg.19). But the opposite is not reciprocal, being this not a cause but also to podeter its effect, continues the author ‘ ‘ However feeling is called acapacidade to try pleasure or displeasure with the idea of a thing, pelarazo of that these two states contain only subjective pure in its relaocom our representation and in no way a relation to an object that if tratede to know (…) These laws of the freedom is called moral, of form to aserem distinguished from the natural or physical laws.
When aaes are mentioned only external and its legitimacy, is called> legal. However, if almdisso demands that the proper laws are the determinative principles of the action, then is called ethics in the meaning most proper of the word. then say-dries the simple conformity of the external action with the legal laws constitutes sualegalidade; its conformity with the moral laws is its moralidade' '. Physical sensitivity is the college to feel pain or to oprazer in consequence of the objects that relation has to them. In this semanifesta occasion the desire of the happiness and all more the propensities that have for objetoo to be well. Sensitivity or the moral sense is the college to feel justopela approval or censorship of the action. In this occasion if it develops or he appears oamor more of justice and the propensities that the duty has for object. The reason, therefore, observing the march of the propensities that odesejo of the happiness stimulates the man to provide its conservation and good to be, and that physical sensitivity is its natural guide in this investigation. The moral sense is its first and safer guide, daqui to vemchamar conscience this supreme court of who does not have more resource; that it approves and it condemns without reasoning that orders to believe without hesitating and that infalvel in its ditames, when the passions or damages give place to its voice.