Another representative I legitimize of the Kayap people ' ' Megaron Txucarrame' ' it is leader of the FUNAI in Colder/MT and folloies with maestria the population growth of the peoples of the Xingu executing the deliberations of the white man through the laws and continues with interpreter of its people when its claims, therefore say the Portuguese language fluentemente, were alfabetizado by the Good Villas brothers and say 11 dialects of the peoples which represent. The health is attended by the FUNASA and the education for the competent agencies as MEC and SEDUC, all with the had leadership and approval of the Megaron head. The aboriginal peoples continue in fight for its tradition, culture and permanence in its lands, that today is invaded by lumber in search of a rose wood, the mahogany, wood of law considered sacred for the aboriginal peoples and great source of income for the explorers, therefore this wood generates a great economy to the country for its exportation. Necessary to register in real time the fight of the aboriginal peoples, bringing information necessary of current researchers on aboriginal history its advances and its conquests, considering that currently it has a population growth of that before they were considered a people without soul, without culture, for the Europeans and that we can affirm without distrust that its remainders are fighting of equal for equal with the white men, as much in scope of the politics, the education as of the health and for the quality of life of its populations. In Mato Grosso if it has invested in Education for the aboriginal professors, through of projects elaborated and executed for the University of the State of Mato Grosso (UNEMAT) and many young ones they are nurses in its villages and others dispute positions politicians in cities headquarters of the FUNAI. Therefore we can affirm that the aboriginal peoples are not only colorful figures that illustrated didactic books and ' ' that they lived in tribes, they ate roots and they walked nus' '.
They are men, women and children who live in villages, work, fight, hunt, fish, study, vote above all they defend its culture in present time. CONCLUSION the information contained in this article beyond the bibliographical consultations take in its bulge a great contribution of the aboriginal peoples Kayap and the comment in I lease when of our experience as Alfabetizadora Teacher in the Aboriginal Rank of the Kapoto/.Jarina. BIBLIOGRAPHY Aboriginal SOCIOAMBIENTAL.Parque REGISTER of the Xingu: 50 years/Instituto Socioambiental (ISA). – They are Pablo: 2011. FRANCHETTO, Bruna.O park of the Xingu, in Dossier ndiosem Mato Grosso: Cuiab: Opan/Cimi, 1987. PETTA, Nicolina Luiza; OJEDA, Eduardo. the B. Collection base: history: an integrated boarding: only volume; 1 edition. So Paulo: Modern, 1999.