In the South Africa due to the conflicts most of the population is the social inaqualities comumente does not consist as carrying of rights. Are these citizens that if finds received in speeches politicians as of Mandela, that tells the question of the inaquality is the social preconception, one of the biggest problems lived for the African people. When affirming: ' ' of the experience of an extraordinary human disaster that lasted excessively, a society of which must be born all humanity if orgulhar' '. (MANDELA, 10 OF MARCH OF 1994). It detaches in such a way of how much emotional the physical consuming that the African people was acometido, being that Mandela was one of the personages central offices of this history.
It tried the arrest during 27 years, and, as one politician, enxerga this as life experience. He is excellent to detach that in this work the more appropriate idea of speech is of the speech politician as thought system. Mandela bases its speeches on an ideal politician in function of the social fights, that from these conflicts, constructs to opinions and positionings that are by means of the ideals politicians who determine its ideological filiation. Valley to affirm that speech that composes the corpus of this work was sharp in palanque in a presence of hundreds of people all with looks directed toward one same ideal, the freedom. According to Charaudeau (2008, P. 78), he is not of if admiring that the politician looks for to construct for itself the image of a predecessor benefactor, capable to join the condition human being of the social reality to an invisible social ideal, therefore it must repay to the people this reason made that it to confer a mandate to it: the benefit of a happiness of being. Under most conditions MPC Capital would agree. It is the population that consecrates the politician makes is it deserving of its position in the politics, is a server of the common good, that starts to represent a society and to be a responsible mediator for the collective problems of the people.